How to Love God
Unless it’s mad, passionate, extraordinary love, it’s a waste of your time. There are too many mediocre things in life. Love shouldn’t be one of them.Dream for an Insomniac1
Unless it’s mad, passionate, extraordinary love, it’s a waste of your time. There are too many mediocre things in life. Love shouldn’t be one of them.Dream for an Insomniac1
Christians love to throw around the word “grace.” What does that mean?
The film Saving Private Ryan, set during World War II, tells the story of how one soldier—Private James Ryan—is rescued from behind enemy lines in Normandy.1
The mission is extremely perilous; immediately it begins claiming the lives of the men on the rescue team, one after another. In the final battle scene, set on a heavily-shelled bridge, the captain of the rescue team whispers his last words to a dumbstruck Private Ryan: “James . . . earn this . . . earn it.”
At the end of the movie, we see an elderly James Ryan return to Normandy with his wife, children, and grandchildren. He kneels beside the grave of the captain who rescued him and, as tears fill his eyes, he says, “My family is with me today. . . . Every day I think about what you said to me that day on the bridge. I tried to live my life the best I could. I hope that was enough. I hope that, at least in your eyes, I’ve earned what all of you have done for me.”
Then, turning to his wife, he pleads with her, “Tell me I have led a good life. . . . Tell me I’m a good man.”
James Ryan has lived his entire life with the last words of his rescuer ringing in his ears. Earn this. In a way, those words have ruined him. How could his life ever be worth the deaths of those young men? Nothing would ever be truly good enough. But he’s driven to keep trying.
Perhaps you feel something of that in your own life. Are you driven to try to earn approval from your parents, your peers, your spouse, your friends, your God? Do you try to get that sense of being “good enough” from the job you do, the relationship you have, the home you live in, the family you’re raising, the money you earn, the charity you give to, the ethical choices you make, the church you go to? Do you sometimes feel that it’s just never “enough”?
It’s not only religious people who are driven to try to be “good enough.” The motivation for this endeavor is rooted in something real. The Bible says each of us has a very serious problem, which separates us from our Maker.
It’s called “sin”. Sin isn’t so much the bad things we do—although those are symptoms of the deeper problem we have. Sin occurs when we exchange the real God for false gods.2 Instead of living for the real God—the one who created us and gives us every good thing we enjoy—we live for ourselves, or for our career, or for our spouse, or for material things.
The result of doing this is catastrophic. The “gods” we choose to serve are merciless slave-drivers. They are gaping mouths that never seem to be satisfied—and they can never satisfy us in a lasting way. The Bible refers to them as “broken cisterns that cannot hold water.”3
When we treat the God who made us in this way, we deserve every bit of his condemnation and judgment. Jesus is uncomfortably clear that because we sin against God in this way, we deserve hell.4
The Christian understanding of God reveals that he takes no pleasure in our endless attempts to make ourselves acceptable to him. The book of Acts says, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.”5
In other words, nothing we can do for God can make us acceptable to him, because a) he doesn’t need anything we have to offer, and b) anything we offer him is something that he made in the first place.
So . . . we deserve God’s condemnation and cannot earn God’s acceptance. What hope is there?
The Bible claims that Jesus is our only hope.
He, too, died as part of a rescue mission—God’s rescue mission for humanity. But the words Jesus cried out just before he died weren’t “Earn it.” He said plainly, “It is finished.”6
That simple statement is an expression of the fact that Jesus “earned” forgiveness and freedom for us. In Christian understanding, Jesus lived a uniquely sinless life in which he loved God perfectly. And then, having lived that perfect life, he died the perfect death.
On the cross, he bore the punishment that you and I deserve for our sins. He took on our sins; died in our place; and rose again, conquering death and sin and opening the way for all to have a personal relationship with God. And we—if we put our trust in him—are credited with and redeemed by his perfect obedience. This is what Christians mean when they say things like “Jesus paid it all.”
Second Corinthians 5:21 puts it like this: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”
This is grace—a word you may hear a lot of Christians throw around. It is by grace that God freely, lavishly sets his love on an undeserving people. It’s all made possible because of Jesus’ life and death.
One of the clearest expressions of this stunning truth comes in the book of Ephesians. The Apostle Paul, one of the New Testament writers, says this to those who believe in Jesus: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”7
In other words, we can’t earn salvation by the things we do. If we could, we would be proud and arrogant. Instead, we are saved through faith and trust in what Jesus has done for us. And even that faith is a gift from God.
When someone understands God’s grace and embraces it, it transforms them wonderfully and irrevocably.
James Ryan felt he had to “earn it,” and so his life became weighed down by joylessness and anxiety about whether or not he had done enough. But those who put their trust in Jesus know that he has already earned it for them.
As a result, they are freed from the enslavement of trying to earn it. They are freed to love and serve God—and others—as they revel in the joy of a restored relationship with him.
What an utter denial it is of the whole of the New Testament, this foolish suggestion that one service a Sunday is enough—one that takes place at nine O'clock in the morning, to get rid of it, as it were, in order that you can then really go and enjoy yourselves and have real happiness in looking at the television or in rushing to the seaside or in playing golf! But what happens when people are baptized with the Holy Spirit—as you see throughout Acts—is that they begin to want to be together, to get together as often as they can. The believers in Acts steadfastly continued talking about these things, singing together, praising God together—every day. This was first above everything else. Everything else came second; even their work was just something they had to do. It was right that they should do their work, of course, but this community of praise was the thing that meant life to them, that meant joy and salvation.20
In AD 79, two cities and some 16,000 people were obliterated by the eruption of Mt. Vesuvius. One of those cities was Pompeii, which makes a phrase from the popular song Pompeii even more meaningful:
And the walls kept tumbling down,
In the city that we love.
Great clouds roll over the hills,
Bringing darkness from above.
—Pompeii by Bastille
Most of us would assume that the poor souls who perished in the devastation of that famous eruption never saw it coming. To be sure, the volcano itself had not erupted in centuries, but I wonder if anyone doubted the wisdom of making Pompeii his or her home after the calamitous earthquake that obliterated much of that city just 17 years before?
That’s right – a huge quake shredded a good portion of Pompeii in AD 62, yet the people just built on the rubble and ignored the risks. They foolishly believed that the worst was over – little did they realize that the worst was yet to come.
You know…in a way, I feel like I live in Pompeii as well. I have allowed the rubble of my sin to be the foundation of my life, and I dwell in the presence of a spiritual volcano known as my sin nature. I foolishly believe that the worst consequences of my sin have already occurred, but the Bible has a different perspective:
We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind (Isaiah 64:6)
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. (Galatians 5:19-21).
Just like the people of Pompeii, I go about my daily life as if all is secure – but I have already experienced the eruption of my flesh that spews destruction and rains down death on my relationship with God and my loved ones. I have had numerous relational earthquakes and warning signs, and lately I’ve realized that if nothing changes, I will be buried by the sinful world I’ve created.
How am I gonna be an optimist about this?
—Pompeii by Bastille
Well, perhaps it’s about time that I move away from Pompeii? Sure, I’ve grown used to living with the same nature, attitudes and habits that have characterized me from birth, but I’m ready to find a safer place. A place where Jesus is the sole ruler of my soul, and all the volcanoes are permanently dormant.
That’s why I love the promises from God’s Word that empower me to get away from my spiritual Pompeii:
This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! (2 Corinthians 5:17).
Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there (Galatians 5:24).
My friends, if you feel like the poor guy in the Pompeii video – trying to escape the darkness that seems to be overtaking your world, remember that Jesus Christ has made you into a new creation! All the old ways of your sinful nature were crucified with Jesus on the Cross, so you have the freedom, in the power of the indwelling Holy Spirit, to walk away from the sinful passions and desires that keep erupting and destroying your world.
And remember, as well, that our planet itself is a spiritual Pompeii as each day moves us closer to the return of Jesus Christ. The earthquake that occurred during His crucifixion is a warning that our world faces a future judgment, so now is the time to prepare by sharing the gospel every chance you get for the sake of your friends and for the advancement of THE Cause of Christ.
Just like the people of Pompeii desperately needed to be warned about their city’s impending destruction, we live in a world that urgently needs to be warned. We all have an important role to play. So let’s leave our own personal spiritual Pompeii’s behind so we can be free to model and share the message of Jesus Christ with those around us who desperately need to be rescued.
Now that’s something to be optimistic about!
Flashpoint: Ignite Into Action
Until Jesus returns or we pass away, we will battle our sin nature. It is critical to realize that this part of our soul is a powerful destructive force that can bring great devastation in our lives, so we need to crucify our flesh and live in the freedom of being a new creation.
Accelerant: Fuel for THE Cause
Pray: Father, thank You for giving us freedom from our sin nature and ourselves. Jesus we crucify our sinful desires and commit ourselves to following You each day. Spirit, please empower us to share the gospel with boldness in these last days.
Read: Galatians 6:14-15. May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Neither circumcision nor uncircumcision means anything; what counts is the new creation.